Representing Ageing: Images and Identities

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Some of them asserted that to be black was also to be American, even if America begged to differ. He was black. He was white. He was hope. He was apocalypse. And he brought a lot of anxiety into weird relief. We had never really had a white president until we had a black one. This radical hope, triggered by Obama, ushered in a period of bi- and transracial art — art that probed the possibility that we really had transcended race, but also ridiculed this hope with an acid humor. During Obama's past year in office, those works of art have taken on an even darker, more troubled tone as we keep looking around and seeing how little has really changed.

The next year, Karen was 4 years old going on 5 and still blond. Nonetheless registering her for first grade as a black 6-year-old was easy as pie. Maybe you have to be from the South to get your head around blond black people. Virginia was settled before slavery began, and it was diverse.

Learning outcomes

There were tawny black people with hazel eyes. Black people with auburn hair, skin like butter and eyes of deep blue-green. Blond, blue-eyed black people resembling a recent chairman of the N. She draws a phenotypic loophole through which a sympathetic impostor or a straight-up cynic can pass. Each of these books wrestles with the fact of race while trying to present it as mutable, constructed, obscuring.

Blackness, according to this book, is as much a scam as it is a cultural identity; the undercurrents of tragedy keep lapping at the harbor of farce. Row, who like Zink is white, takes guilt to an astounding allegorical extreme: The surest cure for white oppression is to eliminate whiteness.

Whatever else is going on with Dolezal psychologically, you can read into her proud reassignment a sense of shame. But racial transgression works the other way too. Some of its audacity stems from the baldness of its political project: In changing the races of the founding fathers from white to brown, it pushes back against the currents of racial appropriation.

Political debates are staged as rap battles. Artistically, Miranda has created a great night out. Racially, the show tags the entertainment industry status quo with color. Naturally, this new era has also agitated a segment of the populace that is determined to scrub the walls.

Listeners form average-based representations of individual voice identities

His blustering candor has currency in a landscape of android candidates. Created by Sam Esmail, an Egyptian-American, the show pits technology against the economy and its unstable protagonist against himself. Significant parts of this world are figments of his delusion. Elliot is at least two people. Some of the dark excitement of this show is that he might be even more. Over the course of its 10 episodes, almost no one was who they appeared to be. A straight married man seemed to think nothing of his sleeping with a gay work underling and neither did his wife.

A character who seemed, to my eyes at least, to be a transgender woman at some point appeared as a conventional man. Was that a coming out? A going in? Not far into the flap over Dolezal, another alarming story took over the news, a story that challenged the myths white America tells itself about progress. But there was bigoted old Atticus, on the front pages, being discussed on cable.

One of the most iconic white antiracists had grown fond of white supremacy. It raised an uncomfortable question: If you had identified with the original Atticus Finch, did his Archie Bunkerization make a racist out of you too? The public hand-wringing was a perverse refreshment because, even if only for a few days, it left white people dwelling on race as intensely as nonwhite people.

This new Atticus was a betrayal of white liberal idealism, feeding a suspicion that that idealism was less than absolute — that it could suddenly, randomly turn against the people it purported to help. It was almost as if Lee knew, in , about the mood of the country in — about the way a series of dead black men and women would further cleave apart the country; about the massacre of nine black churchgoers by a young white supremacist in a South Carolina church, and the ensuing debate over the Confederate flag; about the fear of inevitable, inexorable racial, gender and sexual evolution; about the perceived threats to straight-white-male primacy by Latino immigrants, proliferating Spanish, same-sex marriage, female bosses and a black president.

The yearning to transcend race keeps coming up against the bedrock cultural matter of separateness. But the tectonic plates of the culture keep pushing against one another with greater, earthquaking force. The show started as a commentary on the hilarious absurdity of race, but it never fully escaped the pernicious reality of racism. The longer it ran, the more melancholy it became, the more it seethed.

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Entering the police cruiser, he hits his head on the car door. The cop gratefully acquiesces. Taking the disoriented man by the hand, the homeless guy leads him through an alley door. Kastenbaum, R. Aging and Human Development , 3, — Laslett, P.

A fresh map of life. The emergence of the Third Age. Lehr, U. Studies on the awareness of aging. Hansen Ed. Age with a future. Proceedings of the sixth International Congress of Gerontology, Copenhagen. Linn, N. Perception of age in the elderly. Journals of Gerontology , 34 1 , 46— Lorand, A.

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Stockholm: Geber. Mannerfelt, C. Ideal, moral och civilization. FoU-rapport , Montepare, J. Psychology and Aging , 4 1 , 73— Body images among men and women of different ages. Ageing and Society , 19 5 , — Persson Eds. Humaniora och medicin pp. Lund: Studentlitteratur. Oittinen, R.

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Tampere: Gaudeamus. Peters, G. Self-conceptions of the aged, age identification and aging. The Gerontologist , 4, part II, 69— Phillips, B. A role theory approach to adjustment in old age. American Sociological Review , — Stockholm: Carlssons. Ruoppila, I. Gerontologia , 6 1 , 3— SCB Historical Statistics of Sweden. Catherine is in the final stages of her PhD research at Cardiff University. Using the vastly underexploited records of the Court of Great Sessions, her thesis examines the nature and extent of female criminality in Wales during the eighteenth and early-nineteenth century.

Erich Hou is a postgraduate researcher at Cardiff Law School and he has recently submitted his PhD thesis focusing on universal human rights and equal marriage.

Religion and Identity | Facing History and Ourselves

He also teaches human rights and discrimination law with Prof. Luke Clements and Ms Pauline Roberts. Before joining Cardiff Law School, he has practiced in New York attorney-at-law, , Hong Kong registered foreign lawyer, and England and Wales solicitor, E-mail address: JenkinsBR cardiff. Beth is a second year PhD candidate at Cardiff University examining women in the professions in Wales c. Her other research interests include:. You can find out more about the work of Chwarae Teg here.

E-mail address: McAvoyS cardiff.

Focusing in particular on Virginia Woolf and Lynette Roberts, her study addresses the resonance of anthropology, ritualism, and spiritual motifs in their work, and the connection of these to medievalism. Her research typically involves reading against the grain of these sources and unpacking layers of social expectations and literary tradition. We cannot recover the real women from these sources, but can attempt to establish social expectations and cultural norms.

E-mail address: OHaganLA cardiff. Her research takes an ethnohistoric approach to these signs of ownership. As well as their communicative functions, she am interested in the people behind the signs and whether there is a link between the inscription and who they were e. E-mail address: RobertsEM4 cardiff. She is particularly interested in how identity, place, perceptions, practices and generational power relations combine to create specific landscapes of energy consumption, and how this may persist or change generationally.

E-mail address: SegrottJ cardiff. The evaluation of family-based and parenting prevention interventions and school-based interventions is a major focus of his work.

'Ageing: the bigger picture' : Winning Photos from Photocrowd and the British Society of Gerontology

E-mail address: SheppardLC cardiff. She is also interested in the cultural history of Wales from the late eighteenth century to the present day, minority language communities in Europe and the history of migration and migrant communities from the nineteenth century to the present day. E-mail address: TougherSF cardiff. Shaun specialises in later Roman and Byzantine history. He has particular interests in imperial families Constantinian, Macedonian and eunuchs and their families. He is interested in social history and gender history as well as political history, and is currently editing a Handbook on Byzantine Gender for Palgrave.

E-mail address: WalkerGM cardiff.

Representing Ageing: Images and Identities Representing Ageing: Images and Identities
Representing Ageing: Images and Identities Representing Ageing: Images and Identities
Representing Ageing: Images and Identities Representing Ageing: Images and Identities
Representing Ageing: Images and Identities Representing Ageing: Images and Identities
Representing Ageing: Images and Identities Representing Ageing: Images and Identities
Representing Ageing: Images and Identities Representing Ageing: Images and Identities

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